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Euthyphro slap-up or bad, right or wrong, truth or lie, piety or impiety, just or unjust, just or dishonorable these controversies argon and constantly grant been problematic for hu homophile beings. It is not as easy as it seems to draw a line surrounded by those antonyms, partly because people have cultural differences, dissimilar backgrounds, educational levels, values, believes, and views on religion, as in the part with Socrates and Euthyphro. Following the conversation of Socrates and Euthyphro, it is obvious that Socrates is a philosopher who relies on his philosophic engineer of view and believes that it is not normal to pursue your own beginner for murder, if he killed a non-relative. But vice versa, it is alright to press charges against your convey, if the victim is a family member. As seen from Socratess proposition I suppose that the earth whom your father murdered was one of your relative -- clearly he was for if he had been a stranger you would never have tho ught of prosecuting him. He is not altogether surprised about Euthyphros desire to bring his own father to court, still is also amazed that religion beliefs might be stronger thence the relationship between father and son. On the contrary, Euthypro observes this case from a contrary point of view. For him it doesnt matter, who is the murderer The real question is whether the murdered man has been justly slain. If justly, then your duty is to let the matter alone but if unjustly, then level(p) if the murderer lives under the same table, proceed against him. nonpareil can then ask What are the criteria for recognition of whether the murdered man has been justly or unjustly slain? Socrates was in court awaiting rill on charges of impiety. The philosopher sarcastically agrees to be Euthyphros disciple, when Euthyphro suggest that he has compact knowledge of religion and of things pious and impious. It was important for Socrates to understand the difference between these terms, as he had to appear in court with justification of his actions (rash image and innovations in religion). Along their debate, Socrates is little-by-little persuading Euthyphro that the distinction between just and unjust, piety and impiety, honorable and dishonorable is very ambiguous and depends on how it is viewed and by whom it is viewed. Socrates points out that things and actions are not necessarily pious and holy when loved by Gods, because point Gods were frequently involved in immoral acts and very often even quarreled with each other.